Monday, May 30, 2005

Horticultural Therapy by Thomas Leo Ogren



Horticultural Therapy

Thomas Ogren

The idea of using gardens and plants as tools for therapy is growing fast these days. Makes perfect sense, too. There is a great deal of evidence that working in gardens is wonderful for our mental health.
The relation between our mental health and our physical health is a close one. If we feel good about ourselves, about our families, our work, our friends, often our bodies will feel stronger too. Just being in a beautiful garden can make
many of us feel better. Doing small chores in the garden, deadheading roses, pulling weeds, planting some bulbs, fertilizing, all of these things have the ability to make us feel good.
In the Persian language the words garden and heaven are one and the same. In our own lives so often we spend most of our time rushing here
and rushing there. We spend way too much time stuck in front of computers, TV sets, stuck in rush hour traffic, doing things that may be necessary, but things that arent much fun, much less satisfying.
But working in the garden, thats different, especially for those of us who really do love to garden. I recently came on some research data that suggests that the more tuned into gardening a person is, the more nurturing, creative, and
compassionate that person will be. Again, this makes sense too. In the garden we are free to experiment. In the garden what we do actually does make a difference, a huge difference. Unlike so many things, the more effort we put into our gardens, the better they are.
What is the link between gardening and empathy for our fellow man? Could it be that gardening brings us closer to nature? That by getting in
touch with Mother Nature, we are ourselves enriched? Probably so. But then too, theres no doubt that the type of people drawn to gardening in the first place, may already have in them an extra dose of creativity and compassion.
I used to work in a prison for juveniles. The CYA it was called, the California Youth Authority. I started from scratch the program there and over the years the program grew, the gardens expanded, I learned new things and so did
my wayward students.
Most of my boys in the CYA were gang members from the Los Angeles area. Typically they were in for armed robbery, muggings, murder. Most of
them, although they ranged in age from fifteen to twenty-five, most could barely read, and none had done any gardening.
I designed our gardens to be therapeutic. We built a big brick barbecue so we could cook things we grew. We grew fruit trees, hundreds of them, so wed have fresh fruit to eat. We put up bird feeders so we could attract and see birds in the garden. We put up birdbaths, we made wind chimes, and we planted huge gardens of vegetables and flowers.
In our gardens we grew things organically. I taught them to value frogs, toads, lizards, snakes as welcome additions to the garden. We made huge piles of compost. About the only form of punishment we used was, turning the compost heap.
We always had a radio to play some music to listen to while we worked.
Deep, profound changes happened to many of these hardened criminals while working in the garden. As they learned to hybridize roses they lost
their desire to rob liquor stores. As they grew tomatoes big as your fist and watermelons big as beach balls, they became proud of their accomplishments. The more they learned about plants, the less they were interested in crime.
Many of these boys learned how to read, to do math, to write, and learned it all there in the gardens, in the greenhouses.
I worked in the CYA for twelve years. People in authority sometimes claimed that I bribed my wards and that I must be doing something illegal. They couldnt understand how it was that these hoodlums could learn the scientific names of hundreds of plants, that they actually learned to love to read, to love to garden. But I didnt bribe the boys; I just set up a garden with a healing atmosphere and then let it work its wonders.
The right garden is a magical place. Plants are not judgmental. You take good care of them and they thrive. In the garden our minds are free to wander, to daydream, to relax. Good things happen in good gardens.
Why talk about horticultural therapy in a book devoted largely to allergy avoidance? The answer is simple. Gardening of itself can be very therapeutic, however, if the garden is filled with plants that cause allergies, well, the
gardening experience wont be that good. It is no fun to be sneezing and even less fun to have attacks of skin rashes or asthma. By making our gardens allergy-free we can avoid these negatives. The physical work done in gardens is
also good for us, burning calories, making our muscles stronger. In the right garden the air is cleaner, too, refreshing our lungs as we work.
If it makes sense to have a therapeutic garden be allergy-free, it also makes sense that gardening is food for the soul, and the happier we feel about life, quite often, the better will be our health.

The Fen Shui Garden.
The more people you talk to about Fen Shui and gardening, the more opinions on it you get. Ms. Robin Wood, a very talented landscape architect once told me, Fen Shui gardening is really just good landscape design.
And to a point, I would agree with her. In many ways the ancient Chinese philosophy of Fen Shui, also called Feng Shui, is all about creating harmony. In a true Fen Shui garden the focus is on the atmosphere. A garden is created
that encourages meditation, relaxation, close connections to Nature.
A good Fen Shui garden does not ignore any of our senses. There are fragrant flowers to smell, wind chimes, the sounds of water, and the songs
of birds to please our ears, shade from the hot sun, protection from the wind, places just to sit and think, contrasting surfaces to feel, beauty to please our eye, and perhaps even some fruit or vegetable for our tongue to taste.
A true Fen Shui garden is not strictly formal, overly clipped, too tidy and sanitary, all drawn with squares and rectangles. Shrubs dont need to be square nor do all trees need to resemble each other. A quiet restrained informality is
encouraged. Love, peace, understanding, and wisdom reign in a true Fen Shui garden.
In many ways during all my years at the Youth Authority, although I didnt know it at the time, I was instinctively trying to develop a Fen Shui garden. Surrounded by guards, gangs, and concertina razor wire, I aspired to create an
inner sanctum, a natural place for me and my students to remove ourselves from all the bad vibes so very close by.
I am not a Fen Shui expert by any means and certainly do not claim to be, but I have read a great deal about it, listened to numerous talks given by so-called experts, and I have long been interested and involved in garden design. I think that Fen Shui does indeed have much to offer and that it is well worth exploring. However, I often notice a certain snobbishness surrounding the subject. One expert writes that none of the others know what theyre talking
about, especially the Western writers and speakers. Ive met some Fen Shui designers and writers who were cold, impersonal and rude, none of which jives with true Fen Shui in my mind. I sometimes encounter a similar snobbishness with people who refuse to grow any plants not native to their own little local area.
My feeling about all these snobby attitudes in gardening is this: Elitism doesnt belong in the garden. Plants arent critical, lets not be that way ourselves. Many people, far wiser than I, have long known that the more we learn about something, the more we realize how little we know. Harold Young, the wonderful senior editor of Pacific Coast Nurseryman Magazine once wrote me in an email, I used to think I knew a lot of plants.
I know just what he means.

About the Author
Tom Ogren loves fishing, hiking, boxing, baseball, gardening, his family and friends. He is author of 5 published books and hundreds of articles. His website is www.allergyfree-gardening.com

Treating AIDS with Acupuncture and Herbs by Brian B. Carter, MS, LAc



AIDS Symptoms and Related Diseases
AIDS has many different kinds of symptoms. The average time between HIV infection and the manifestation of symptoms is 10 years. Then a combination of non-specific symptoms show up. Symptoms can be subgrouped (these are symptoms from all stages of AIDS):

1. Systemic Symptoms: Fever, dehydration, night sweats, weight loss (but losing more muscle than fat), low or no appetite, nausea, vomiting (these lead to wt loss), malabsorption, diarrhea from infection/parasites, and/or increased metabolic rate.
2. Sinopulmonary Disease: Pneumocystis pneumonia, other infectious pulmary disease, noninfectious pulmonary disease, sinusitis.
3. Central Nervous System (CNS) Diseases: Toxoplasmosis, CNS lymphoma, AIDS dementia, cryptococcal meningitis, HIV myelopathy, Progressive Multifocal Leukencephalopathy (PML)
4. Peripheral Nervous System Disease: Inflammatory polyneuropathies, sensory neuropathies, mononeuropathies
5. Rheumatologic Disease
6. Myopathy (muscle disease)
7. Retinitis
8. Oral lesions
9. Gastrointestinal: Candidal esophagitis, hepatic disease, biliary disease, enterocolitis, gastropathy, malabsorption
Skin: Herpes simplex and zoster, molluscum, staphylococcus, bacillary angiomatosis
Malignancies
10. Gynecological: Vaginal candida, cervical dysplasia and neoplasia, Pelvic Inflammatory Disease

Research on Alternative and Chinese Medicine Treatments for AIDS

It's difficult to study treatments for AIDS because a high percentage of chronically ill patients drop out... their disease and the study are usually too demanding for them. Nevertheless, some good studies exist. Herbs and herb formulas' effects as reported in studies are mentioned below. Others mentioned below may not have been studied. In both cases, chinese medical functions may be mentioned as well.

Chinese Herb Formulas for AIDS Treatment

The most common chinese herbal treatment strategy for AIDS is Fu Zheng, Supporting the Righteous. That means boosting the immune system, etc. This is most common because many AIDS patients are also on western drug cocktails. These drugs take quite a toll on the body- among other things, they injure the qi, create phlegm, and cause Liver-Spleen disharmonies. Fu Zheng therapies can help restore balance.

* HY-1: chai hu, huang qin, ban xia, ren shen, da zao, gan cao, sheng jiang, huang qi, fang feng. Based on Xiao Chai Hu T & Jade Wind. Harmonizes Liver and Spleen, Boosts Wei qi
* HY-2: huang qi, fang feng, ren shen, huang jian or ye jiao teng or he shou wu, yin yang huo, shu di huang. Boosts Yin and Yang.
* Milingwang: huang qi, ling zhi, dang shen, bai zhu, gan cao, shu di huang, sha shen, wu wei z, sheng jiang, da zao, ji xue teng, tu si zi, shan yao, jie geng, nu zhen zi, bai shao, chen pi. Boosts bone marrow, RBC, inhibits viruses (polio).
* Resist: huang qi, nu zhen zi, dang shen, shan yao, ji xue teng, ling zhi, ren shen, bai shao, shu di, wu wei zi, siberian ginseng, gan cao. Increases red blood cells, white blood cells, B cells, hemoglobin, and the phagocystic action of leukocytes.

The second most common treatment strategy is Qu Xie, Dispelling Evil. This is roughly the same strategy that western drug cocktails use... what is commonly thought of as 'chemotherapy.' It can also be done with herbs. Sometimes it is even used in concert with drug therapy.

* HY-3: da qing ye, chai hu, lithospermum, gan cao, chen pi
* HY-4: ban lan gen, zhi zi, blechnum, gan cao, chen pi. To reduce virus potency, alternate with other Qu Xie formulas to avoid tolerance, less specific than other forms) - Good for asymptomatic patients

Single herbs: zi hua di ding, xia ku cao, tian hua fen, huang lian, jin yin hua, chuan xin lian, niu bang zi, yin yang huo, zi cao, gou ji, guan zhong, qian li guang

Sometimes, both strategies (Supporting the Righteous and Dispelling Evils) are used together.

* HY-7: (mod of Qing fei tang, platycodon & fritillaria) - Ai ye(art annua), chang-shan (dichroa), chai hu, huang lian, huang bai, xing ren, tian men dong, zhu ru, zhi zi, bei mu, sheng jiang, fu ling, da zao, gan cao, sang bai pi, mai men dong, jie geng, wu wei zi, dang gui (Lung deficiency with Heat, e.g. Pneumocystis Pneumonia)
* HY-22: (fu zheng & quxie)- huang qi, fang feng, ren shen, dan shen, ban lan gen, da qing ye, shu di huang, lu jiao jiao, dang gui, gan cao, tu fu ling, tu si zi, ji xue teng (Circulate xue, clear heat and toxins)
* HY-27: (mod Anemone Comb) - Anemone, brucea, huang lian, dichroa, fraxinus, huang bai, sanguisorb, terminalia (Cryptospor) As enema
* HY-30: zi hua di ding, jin yin hua, yin yang huo, gan cao, huang qi, ling zhi, nu zhen zi (clr ht, detox, enhance immune symptom)
* Enhance: ling zhi, ban lan gen, da qing ye, bai mu er, chuan xin lian, chen xiang, bai hua she she cao, gou qi zi, dang gui, xi yang shen, nu zhen zi, shu di, ji xue teng, huang qi, jin yin hua, yin yang huo, rou cong rong, kun bu, wu wei zi, bai zhu, dan shen, yu jin, zi hua di ding, chen pi, bai shao, he shou wu, du zhong, sha ren, gan cao
* "Herb Tea #1" (from a chinese study): huang qi, wu wei zi, ling zhi, nu zhen zi, dang gui, mai men dong, xia ku cao, gan cao, da zao, chi shao, chuan san qi, da qing ye, ci wu jia, tian hua fen, he shou wu, dong chong xia cao. Increased weight of thymus, IL-2 levels in spleen, antibiotic function of B cells, Natural Killer cell activities.

How Western and Chinese Medicine Treatments are Combined

Sometimes western drugs and chinese medicine are used together to treat the same symptoms. This can allow for a decrease in the drug dosage. This makes sense since the drugs tend to have more damaging side effects.

Drugs and Chinese Medicine together; drugs as chemotherapy (dispelling) and supporting herbal formula to offset the weakening effect of toxic drugs.

Chinese medicine may be used instead of drugs when the patient isn't strong enough to continue chemotherapy. The patient can then regain strength. Supporting the Righteous, or combinations of mostly supporting and some dispelling.

For symptomatic treatment without drugs. Most commonly with fever, headache, fatigue, CMV retinitis, wasting syndrome, non-Hodgkin's lymphoma, PML.

There are still gray areas when drugs and herbs are combined. There are general principles for combining drugs and herbs (see your health practitioner), and a fair amount of research on specific herbs and drugs exists. It is important to note that research has proven that in some cases, the healing effects of drugs and herbs combined is greater. For more on this topic, read our article "Are My Drugs and Herbs Dangerous Together? Drug Herb Interactions."

It is best to have a chinese medicine herbalist and physician working together. (In California, acupuncturists and herbalists can order lab tests, but not in most states). Someone will need to monitor your lab values and know what to expect when herbs are added to your treatment regimen.

Hopefully, your health care practitioners can cooperate, educate one another, and work together for your well being. In these days of cooperative care, any one of your practitioners' refusal to work with practitioners from other medicines might be grounds for termination.

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The wise and rich experience and counsel of Lynda Harvey-Carter, LAc., OMD
About the Author
Acupuncturist, herbalist, and medical professor Brian B. Carter founded the alternative health megasite The Pulse of Oriental Medicine (http://www.PulseMed.org/). He is the author of the book "Powerful Body, Peaceful Mind: How to Heal Yourself with Foods, Herbs, and Acupressure" (November, 2004). Brian speaks on radio across the country, and has been quoted and interviewed by Real Simple, Glamour, and ESPN magazines.